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Everyday practices of care

(2008). Valentine, G. Living with difference: Reflections on geographies of encounter. Progress in Human Geography, 32(3), 323-337.

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(2009). Horton, J., & Kraftl, P. Small acts, kind words and “not too much fuss”: Implicit activisms. Emotion, Space and Society, 2(1), 14-23.

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(2013). Warner, J., Talbot, D., & Bennison, G. The cafe as affective community space: Reconceptualizing care and emotional labour in everyday life. Critical Social Policy, 33(2), 305-324.

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(2015). Conradi, E. Redoing care: Societal transformation through critical practice. Ethics and Social Welfare, 9(2), 113-129.

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(2015). Eales, L., & Goodwin, D. “We all carry each other, sometimes”: Care-sharing as social justice practice in integrated dance. Leisure/Loisir, 39(2), 277-298.

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(2015). Fincher, R., Iveson, K., Gibson, K., & Rose, D. B. Conviviality as an ethic of care in the city. Manifesto for Living in the Anthropocene, 23-27.

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(2015). Hall, T., & Smith, R. J. Care and repair and the politics of urban kindness. Sociology, 49(1), 3-18.

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(2016). Hall, T. Footwork: Urban outreach and hidden lives. Pluto Press.

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(2017). Pottinger, L. Planting the seeds of a quiet activism. Area, 49(2), 215-222.

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(2018). Mattern, S. Maintenance and care. Places. https://placesjournal.org/article/maintenance-andcare/?cn-reloaded=1 

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(2020). Bond, S., & Barth, J. Care-full and just: Making a difference through climate change adaptation. Cities, 102, 102734.

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(2020). Maurer, M. Nourishing environments, caring cities: Gardening and the social reproduction of the urban environment in de-industrial Michigan. City & Society, 32(3), 716-737.

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(2020). Phillips, M., & Willatt, A. Embodiment, care and practice in a community kitchen. Gender, Work & Organization, 27(2), 198-217.

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(2020). The Care Collective. The care manifesto: Politics of interdependence. Verso. 

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Color Stain
An ethic of care for land and community
The University of Guelph is located within the Between the Lakes Purchase Treaty Agreement, also known as Treaty 3. This is the treaty lands and territory of the Mississaugas of the Credit. Both the Anishinnabe and Haudenosaunee peoples have unique, long-standing and on-going relationships with each other in this area, underscored by care for and with the land. In this space focused on care, we acknowledge that care and interdependence have been key to the way knowledge has been practiced by Indigenous communities across so called Canada for centuries. As researchers working for social change, we are committed to taking part in 'troubling' how care has been practiced and understood in our communities and practicing care and solidarity in this area in an attentive, responsible, competent, and responsive way.
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